with Becky Ellis
Excerpted from our double certificate design course.
The permaculture movement began as a re-imagining of agrarian landscapes but it has exciting emancipatory potential in re-imagining how cities might become places in which humans and nature co-create and co-operate. Urban permaculture allows us to create ecologically regenerative spaces in our individual lives and in collective spaces.
Lack of access to land is often raised as a barrier to participation in permaculture. Land ownership in North America, both rural and urban, is prohibitively expensive for many people. Many permaculture practices are based on land ownership including the creation of perennial gardens, the growing of food forests, major earthworks such as berms and swales and the building cob structures.
In cities, access to land is one of the biggest obstacles for people hoping to practice permaculture. Land in the city tends to be very expensive and zoning rules mean that some practices may be forbidden in certain parts of the city (for example, animals considered ‘livestock’).
In this mini class we will discuss strategies for accessing land in cities.
Although access to land for urban agriculture projects can be an obstacle, people have found a variety of creative ways to overcome this barrier.
Additionally, there is a growing movement around the world for public food forests, community farms and collective apiaries. Collective projects in public spaces can be an important way to begin to reclaim the commons and can help to disrupt the concept of private property. This is an important part of beginning to grapple with what it means to decolonize our cities. We can begin to shift our language and practice from one of ownership of land to one of care-taking and attachment. I have found it very useful to, while retaining my community activism and grassroots organizing, find some allies within city governments whether that be staff or city councilors.
Now that we’ve discussed strategies for accessing land in cities it’s time for you to explore these strategies first hand. A recommended way to start would be to find an urban permaculture project and volunteer for one hour. Do whatever is needed but be sure to talk to people about their experiences while you work alongside them. If you can’t find an urban permaculture project, find a community garden or urban farm.
This miniclass is excerpted from the Urban Permaculture module of our double-certificate design course, taught by Becky Ellis.
Becky Ellis is a permaculture educator and community activist in London, Ontario, Canada. Becky is a PhD candidate in Human Geography at Western University. Her research project is focused on the relationship between people and urban bees. Becky maintains the blog Permaculture for the People https://permacultureforthepeople.org and regularly gives workshops and presentations about urban permaculture, community gardening, and gentle beekeeping. She embraces the challenge of bringing permaculture (and honeybees!) to the suburbs.
Further reading on this topic:
Thomas, Pandora and Starhawk. “Black Lives Matter: A permaculture perspective”. Permaculture magazine. July 11, 2016. Accessed December 8, 2017. A statement of solidarity with Black Lives Matter activists. A must read.
Flores, Heather. Food not Lawns: How to run your yard into a garden and your neighbourhood into a community. Chelsea Green, 2006. A fabulous, in-depth guide to permaculture, especially focused on cities by our very own Heather Jo Fores. This book has a very good focus on community organizing - unlike some permaculture books it does not simply focus on transforming private spaces. It’s so inspiring that it spawned, Food not Lawns activist groups throughout the continent.
Piven, Frances Fox and Richard Cloward. Poor People’s Movements: Why they succeed, how they fail. Vintage Books, 1977. This is another older book that is a classic. In this book Piven and Cloward examine movements of and BY poor people. This book has been deeply influential and also puts forward the argument that poor people’s movements must be self-organized not implemented for them by well-meaning (or not) do-gooders. One of my favourite activist organizations is part of this movement - the Ontario Coalition Against Poverty.
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