by Gingko Biloba.
Permaculture as a path to discover community and your own personal inner garden.
This is a story about “why permaculture?”. My short answer is “because community”. A deeper side of the answer is that permaculture gardening was an unexpected companion while I was on my path to discovering who I am: who I am as a woman and who I am as a human being, living from the soul and trying to bring a contribution to this world.
feeling part of a community
I was, and somewhat still identify with being a landscape architect, but on a more superficial and conversational level. I did projects with other colleagues, or alone for private clients or public parties (like schools). Yet something in my heart was aching, something was missing, and the worst was, I felt alone in my endeavours to discover what. Also I felt like I was somehow wrong or crazy, never satisfied with what I had. This struggle, this itch did not go away.
And then I discovered the concept of permaculture. And please do not take the word “concept” lightly. Concept means it’s still something very vague, something like a presence of interest hovering ghost-like over my head. But I was young(er) and this was enough to give me a spark of hope, of energy and enthusiasm.
Synchronicity came into action and I was given the opportunity to start exploring the practical side of permaculture, without much diving into the theoretical side (which I loved, because I was so full of what academia and theory had to offer). I worked as a volunteer in small community gardens. Was so excited, and so in awe of discovering community work: working together, hanging out, not for any established purpose, but just spending time together outside, with our hands and knees in the dirt, just being, being together. There was a sense of communion, of simplicity and the child like joy of discovering a seed, a veggie, a bug, or just plain dirt.
⎻I felt more sure of myself, of handling things, of being present.⎻
I started discovering what community means in the sense of work and play, and a small seed was laid for me to unravel who I am. This seed was still in its infancy, and it manifested very timidly in the sense that I felt more sure of myself, of handling things, of being present and intuitively finding resources for what was needed. After more than a year of such on and off experiences, and after some struggles separating from a more conventional path, I made a decision. I decided to live for one year in a community and work in a permaculture garden daily. This meant living separately from my partner, but there was a lot of support, so it did not feel like I am giving up on anything, but more like I was going on a big, soul uplifting adventure. And so I did.
Growing my soul
Discovering the woman
The timid seed of me unraveling who I am grew so strong, so bright. I was discovering who I am as a woman, in a beautiful medium with very few distractions or interferences: the place was somewhere in heavenly nature, not many people living there, and everybody mostly minding their own business. I discovered my body strength, I started doing things I never thought were possible. I felt free, like I didn’t need anybody or anything, like there was no need to please. Of course we had schedules, of course we had conflicts, tension, tears but also compassion, patience, love.
⎻When my hands and knees were in the dirt, it sometimes felt like a prayer.⎻
The way we gardened was reflected in the way we treated each other and ourselves, and vice versa. When my hands and knees were in the dirt, it sometimes felt like a prayer, like an immense wave of gratitude was washing through me for being able to work in this divine temple of nature. Well, I felt like a goddess, taking care and giving service to this temple. My intuition, my emotions got more sensitive and simultaneously my tolerance to noise and distractions got increasingly smaller. I was digging deep in myself, and loving what I found.
The return, diving deep in darkness
Finding what I was missing
And then the experience ended, the permaculture gardening year was over. Just like that. I said goodbye, thinking everything will go back to normal when I return to my “old life” in the city. I had some second thoughts regarding my reintegration because of my increased sensitivity to exterior stimuli, but did not mind them much.
And guess what, it was terrible! Everything around me started to crumble, my emotional and mental health, my relationships. I felt trapped, unable to move, and was constantly nagging myself as to “where did that confident woman go?” and “who is this weak, sad, small and scared being I have become?”. I was trying to escape, and at the same time holding myself down. Needless to say there was a big struggle in my self, and I was diving deep into darkness, the darkness of humanity, the darkness of relationships and the darkness of my soul.
The struggle continues, and I am finding out more and more about myself, my dark side and my light side. And I ask myself why? Why the struggle? I know the stories I tell my self: that I am still not there yet, I have not found “the” garden, “the” place in nature or “the” people. And I have gone so many times on this path of trying to change places, people, gardens. Yet something makes me feel that I am at a dead end: this exploration has served me so far, but now it can only go one way, inwards.
⎻It’s so easy to admire the beauty of a permaculture garden…Yet how easily do we admire the beauty of our inner garden?⎻
What’s my inner garden like? The truth is I am terrified about the dark sides of my inner garden. Woah! It’s so easy to admire the beauty of a permaculture garden: the variety, the colors, the beautiful bugs, even the weeds (and yes! I know there are no weeds for mother nature, but for the sake of contrast I will use this term) are so lovingly blended together. Yet how easily do we admire the beauty of our inner garden? Do we have many dark spots, which we consider ugly and would “lovingly” blast off if possibly, or have we seen them, acknowledged them and integrated them in the bigger system of our garden? Buried emotions, unsatisfying relationships, do we keep them in the shadow? Yes, because it is more comfortable this way, our self image is based on the “plants” we do like. Yet “weeds” keep popping up in our inner garden. What would I do in a permaculture garden? I would find a way to integrate them, sometimes maybe pulling them out, or even moving them. What do I do with my inner garden? I go crazy, try to blast it out, try to run away, try to think for months about strategies to make them go away.
Permaculture has been a companion on my path, has taught me how to work in gardens, how to appreciate communities, and now it is side by side with me as I am diving deep in my inner garden. And the path continues…
#permaculturewomen #emotionalpermaculture #invisiblestructures #socialpermaculture
by Lucie Bardos.
When we look at permaculture and economics we can expand and explore what it means to participate in economic exchange and rethink our economies.
It is so easy to get overwhelmed thinking about the term “economic systems.” As the words roll off my tongue I envision millions of pieces of string binding everyone in the world together: the laypeople to the mega corporations and governments, to the mom n’ pop store down the street, to the big banks, to friends and family — each string representing an economic transaction of some kind. In the middle of it all, it’s easy to feel tangled up.
From talking to my peers, I have found that quite a few people share these sentiments. So then how can we get ourselves untangled? How can we tug at those strings in such a way that causes the least harm to others and votes for thriving interdependent economic communities rather than mammoth oligopolies? Many of us involved in alternative lifestyles, activisms, and social movements — of which permaculture is one — are often searching for innovative and place-appropriate ways to do this.
One of my favourite professors at university — a feminist activist who was fighting alongside people threatened by multinational corporations in Guatemala and elsewhere — once said something along the lines of, “When we study capitalism, we tend to focus on IT and its negative effects, to the point where we sometimes limit our ability to even recognize the myriad non-capitalist forms of economic exchange that we and communities around the world engage in every day.”
This simple statement was definitely an awakening for me. Yes, it is important to analyze and actively oppose capitalism, especially since it is arguably the most powerful force shaping global society, but it is equally important to value and lift up the alternatives that already exist and have in many cases existed for millennia!
Let me ask you this: have you ever swapped clothes, seeds or services with a friend? Have you ever been given or have issued an IOU? Have you ever shared the story of a small business or non profit with your social network because you believed in what they stood for?
If you answered YES to any of these, then you have already engaged in non-capitalist forms of economic exchange. Perhaps you leveraged your social capital to help a friend, or perhaps you have engaged in reciprocity, gift giving, or bartering in order to meet your needs or the needs of your loved ones.
For many of us, when we think of the word “economics” our minds might quickly jump to flows of dollars and cents, however, The Free Dictionary defines “economics” more broadly as that which “deals with the production, distribution, and consumption of goods and services, or human welfare.” For myself, I like to think of economics as “the ways that we meet our needs through the exchange of goods and services.” With this wider definition in mind, we can really expand and explore what it means to participate in economic exchange.
The Roots of Permaculture and Economics
By doing case studies on economic traditions, such as the reciprocity-based Potlatches of the Northwest Coast Indigenous Peoples, local currencies which promote the circulation of economic energy within a specific region, or credit sharing which helps all parties involved in a deal determine what constitutes a fair exchange of goods or services rendered, we can observe diverse culturally and historically rooted economic stories. These stories offer lessons for ways that people have engaged and can engage within economic circles, ways that promote the ethics of caring for people and the earth, as well as fair share.
In my life, I have had the opportunities to study permaculture and economics through work on a community currency project, participate in time banks and mutual credit initiatives, and work within the Degrowth and Transition Towns movements.
All of these experiences have gifted me with invaluable tools for navigating my economic reality. I have calculated that during the past 12 months I have participated in the exchange of over $5000 Canadian Dollars worth of goods and services without the need for any Canadian Dollars. As someone who works within the non-profit sector and qualifies as a low-income person, having the knowledge to access and identify wealth through alternative means has enriched my life greatly.
Alternative approaches to designing our economic systems which engage with concepts like local currencies, basic income, credit sharing, and interest free loans, can help vulnerable communities become economically stable, they can help people reduce stress and improve mental health, and they can help people express their gifts and talents in ways that are not exploitative.
I think the greatest boon that rethinking economics has given me, is the increased sense of agency in my life — feeling like I am able to meet my needs and experience abundance even if my economic profile might suggest otherwise. If we are able to engage in more of the kind of work that allows us to redefine, reimagine, and critically redesign what terms like ‘currency’, ‘wealth’, ‘capital’ and ‘economics’ can mean, then I think that the potential for positive change is truly great.
Want to know more?
Thank you for taking the time to read my blog post! If you are interested in learning more about alternative approaches to economics as part of the first online Permaculture Design Certificate taught by a group of 40 women from around the world.
My name is Lucie and I live in Kelowna, Canada, where I run a permaculture group and work as a coordinator in a non-profit organization that empowers community members facing hardships by teaching cooking, farming, and employment skills. I have a masters degree in the social dimensions of sustainability from Lund University and a background working in social sustainability, community building, writing and mixed media art. To find out more about me and what I do please visit luciebardos.net.
#rethinkingeconomics #freepermaculture #permaculturewomen #peoplecare #permacultureandeconomics #cooperatives
with Saskia Esslinger
Excerpted from our double certificate design course.
Anything that can help you achieve your goals can be considered a resource. Resources may be visible or invisible. You may have a lot of resources on and near your site that you don’t even know about. Taking stock of existing resources can help inform your design and enable you to see solutions. You can also identify what resources you will need. Perhaps you need fencing materials, or a mentor. By identifying things you will need, you will recognize them when they show up!
In this mini class we will focus on helping you identify all of the resources you have at your disposal.
Visible Resources in Permaculture Design
Many of the sectors moving through your site are also resources that can help bring your site into harmony with nature. Designing ways to harness them turns problems into solutions.
Invisible Resources in Permaculture Design
The people who benefit from a design are generally the largest and most steady source of energy into and out of it, and that energy needs to be mapped, diverted, and included in the design itself. This can come in many forms:
What resources will you need to acquire in the future? How will you get them?
This miniclass is excerpted from the Boundaries and Resources module of our double-certificate design course, taught by Saskia Esslinger.
Saskia Esslinger is a certified permaculture designer, teacher, and regenerative entrepreneur. She believes that growing food is a key element in a sustainable lifestyle and trains people to teach gardening in their own community through her website teachgardening.com. Saskia recently returned to her roots in Alaska after traveling over land and sea for two years with her husband and two sons.
Further reading on this topic:
Macnamara, Looby. People and Permaculture. England: Permanent Publications. 2012. An excellent reflection on boundaries as they relate to people.
#freepermaculture #permaculturewomen #invisiblestructures #resourcesinpermaculturedesign
Subscribe to this blog via email and get fresh articles every week! This does not add you to other lists, but you can opt into those below.
You're good to go!
FREE yearlong permaculture course
Tiny classes delivered to your inbox every week for a year to guide you step by step through designing your ecological life and landscape.
Join the #freepermaculture public discussion group
Writers! Let's Crosspollinate!
We'd love to feature your article here and/or swap guest posts with you.
FREE Permaculture Coloring Book!
FREE Permaculture coloring book when you subscribe to our (monthly) email list.
We'll send you the info.